What does Foucault say about power?
What does Foucault say about power?
According to Foucault’s understanding, power is based on knowledge and makes use of knowledge; on the other hand, power reproduces knowledge by shaping it in accordance with its anonymous intentions. Power (re-) creates its own fields of exercise through knowledge.
What is the relationship between subjectivity and power?
Subjectivity is found in close relation to power as Foucault states six power struggles in ‘The Subject and Power’ whereby the main purpose of these struggles are to fight a form of power that makes individuals subjects by marking one by their own individuality, categorising them, imposing laws of truth which one must …
What does Foucault say about subjectivity?
Foucault defines subjectivity as ‘the way in which the subject experiences himself in a game of truth where he relates to himself’ (2000a: 461).
When did Foucault write the subject and power?
1982
In “The Subject and Power” (1982) Michel Foucault summarizes his perceptions on the human subject and manner in which it is determined by power structures (offered in long detail in his previous works).
What is Foucault sovereign power?
According to Foucault, the classical privilege of sovereign power is the “right to take life or let live;” sovereignty manifests itself as a right to kill when the sovereign’s existence is in danger (Foucault, 1990, p. 136). Foucault calls these forms of power bio-power, which, he argues, developed in two main forms.
How does Foucault define identity?
Foucault rejected the view of a person having an inner and fixed ‘essence’ that is the person’s identity. He identified the self as being defined by a continuing discourse in a shifting communication of oneself to others.
What is pastoral power Foucault?
Foucault (1982, p. 784) states that, in its contemporary form, pastoral power extends beyond the Church to encompass a whole range of actors, supported by ‘a multitude of institutions’, with the objective of worldly achievements such as health, wealth and wellbeing, rather than posthumous salvation.
