What did Diotima say about love?

What did Diotima say about love?

Diotima replies once more that not everything must be one thing or its opposite. Love is neither mortal nor immortal, but is a spirit, which falls somewhere between being a god and being human. Spirits, Diotima explains, serve as intermediaries between gods and humans.

What are the two forms of love Diotima discuss?

I will concentrate on the difference between the theory of Common and Heavenly love brought up by Pausanias and the important role that Diotima plays in the symposium. Pausanias brings up an excellent way to think about Love. He explains that love can be broken down into two types, that of Common and Heavenly love.

What did Plato say about platonic love?

Platonic love, as devised by Plato, concerns rising through levels of closeness to wisdom and true beauty, from carnal attraction to individual bodies to attraction to souls, and eventually, union with the truth. Platonic love is contrasted with romantic love.

Why is Diotima in Symposium?

Diotima’s name means “honoured by Zeus.” Her name suggests that she was a priestess, and according to Plato’s Symposium, she was also a philosopher and one of Socrates’s teachers. This would put her life in the fifth century before the common era.

What does Socrates learn from Diotima?

Diotima gives Socrates a genealogy of Love (Eros), stating that he is the son of “resource (poros) and poverty (penia)”. In her view, love drives the individual to seek beauty, first earthly beauty, or beautiful bodies.

Is Diotima a real person?

Diotima of Mantinea (/ˌdaɪəˈtaɪmə/; Greek: Διοτίμα; Latin: Diotīma) is the name or pseudonym of an ancient Greek woman or fictional figure in Plato’s Symposium, indicated as having lived circa 440 B.C. Her ideas and doctrine of Eros as reported by Socrates in the dialogue are the origin of the concept of Platonic love.

Is Diotima an Aspasia?

Diotima/Aspasia That woman is given the name “Diotima” – and in Symposium Socrates expounds her doctrine. Aspasia came from a high-born Athenian family, related to that of Pericles, which had settled in the Greek city of Miletus in Ionia (Asia Minor) some decades earlier.

How does Diotima propose that we find true love of what is good and beautiful?

Within her speech, Diotima implies that love has very little to do with sexual attraction and physical intimacy. Rather, love is associated with man’s search for the good and the beautiful. Life’s aspects of good and beauty are found in the pregnancy of the body and the soul.

What is love according to Diotima?

Since love seeks to obtain decent and beautiful things, immortality is one of the things. Diotima argues that, the process of pursuing and expressing love is divine as human beings are pregnant in body and soul, yearning to immortalize themselves through procreation.

What is the conclusion of Diotima’s speech?

The “Rites of Love,” otherwise referred to as the “Ladder of Love,” is the ultimate conclusion in Diotima’s speech. The last rung of the ladder makes one a “lover of wisdom,” or a philosopher, which in one respect is not surprising,…

What is Socrates’ (Diotima’s) view of Love?

Diotima asserts that unseen beauty of the soul is more powerful than mere physical attributes of a body. Thus, attributes of the soul such as wisdom, virtues and ethics should form the basis of moral and beautiful things that love desires. Not sure if you can write a paper on Critical Analysis of Socrates’ (Diotima’s) View of Love by yourself?

What did Eryximachus say about love?

Eryximachus made one speech upon about love for each of various topics: medicine, music, gymnastics, agriculture, and religion. According to the Greek ideal of pursuing only “moderation in everything”, he suggested that it is all right to have only the lower (Pandemian) love as long as it is satisfactory.