Who do I have in heaven but you Bible verse?
Who do I have in heaven but you Bible verse?
Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Those who are far from you will perish; you destroy all who are unfaithful to you.
Who wrote Psalm 73?
Asaph is the author. He apparently had duties within the temple as a Levite musician. The superscriptions for Psalms 50 and 73 to 83 credit these songs to Asaph. The superscription tells us it was Asaph.
Who else is in heaven with God?
Judaism
- Enoch, Noah’s great grandfather (Genesis 5:22–24)
- Elijah (2 Kings 2:11)
- Serah, daughter of Asher, son of Jacob (Midrash Yalkut Shimoni (Yechezkel 367))
- Eliezer, the servant of Abraham who chose Rebecca to be Isaac’s wife.
- Hiram, king of Tyre, who helped Solomon build the first temple.
- Ebed-Melech, the Ethiopian.
Who does God say I am who I am to?
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14) Moses asks what he is to say to the Israelites when they ask what the gods (‘Elohiym) have sent him to them, and Yahweh replies, “I am who I am,” adding, “Say this to the people of Israel, ‘I am has sent me to you.
Do you desire nothing but God?
“Give me one hundred preachers who fear nothing but sin, and desire nothing but God, and I care not a straw whether they be clergymen or laymen; such alone will shake the gates of hell and set up the kingdom of heaven on Earth.”
Where can we go you have the words of life?
“Lord, to whom shall we go? thou hast the words of eternal life. “And we believe and are sure that thou art that Christ, the Son of the living God” (John 6:68–69).
Who is the author of Psalm 77?
Asaph is said to either be the author or the transcriber of these psalms. He may not have said these psalms but transcribed the words of David.
What is the meaning of Psalm 50?
In God’s first oration, he tells the people that he is not satisfied with material sacrifices alone, since he does not require food or drink. Rather, he desires his people to worship him with thanksgiving and sincere prayer. God’s second oration is warning against hypocrisy.
