What does Kant mean by transcendental logic?
What does Kant mean by transcendental logic?
One of Kant’s main results is his establishment of transcendental logic, a foundational part of philosophical logic that concerns the possibility of the strictly universal and necessary character of our knowledge of objects.
What does Kant mean by intuition?
Kant’s definition of intuition is that it is an immediate representation of a singular object. In short, an intuition is a representation of an individual, such as Immanuel Kant or Justin Bieber – or the human or the star. A concept, in turn, is a mediate and general representation of a plurality of objects.
What was Kant argumentation about knowledge?
In Kant’s conception, an argument of this kind begins with a compelling premise about our thought, experience, or knowledge, and then reasons to a conclusion that is a substantive and unobvious presupposition and necessary condition of this premise.
How does Transcendental Apperception helped explain Kant’s view of human nature?
In philosophy, transcendental apperception is a term employed by Immanuel Kant and subsequent Kantian philosophers to designate that which makes experience possible. Unity of experience therefore implies a unity of self. The unity of self is as much an object of experience as anything is.
What is metaphysics according to Kant?
Kant defines metaphysics in terms of “the cognitions after which reason might strive independently of all experience,” and his goal in the book is to reach a “decision about the possibility or impossibility of a metaphysics in general, and the determination of its sources, as well as its extent and boundaries, all.
Does Kant believe in intuition?
Kant’s view that we have an intuition, rather than a concept, of space can be seen to raise a difficult problem: space is not an object, and yet intuition seems to provide us with something akin to a perception of something.
What does Kant say about instinct?
Kant’s idea is that objects are given through the sensibility (in intuitions), they are thought through the understanding (through concepts), and our experience of them comes from judgments (which involve the synthesis of intuitions and concepts in the unity of apperception).
