What is the difference between Calvinists and Arminians?

What is the difference between Calvinists and Arminians?

Calvinists believe God is 100% sovereign and he knows everything that will happen because he planned it. Arminians believe God is sovereign, but has limited control in relation to man’s freedom and their response to it.

What exactly is Molinism?

Molinism, named after 16th-century Spanish Jesuit priest and Roman Catholic theologian Luis de Molina, is the thesis that God has middle knowledge. It seeks to reconcile the apparent tension of divine providence and human free will.

What is the alternative to Calvinism?

Arminianism, a theological movement in Protestant Christianity that arose as a liberal reaction to the Calvinist doctrine of predestination. The movement began early in the 17th century and asserted that God’s sovereignty and human free will are compatible.

Is Molinism Catholic?

Molinism is an influential system within Catholic theology for reconciling human free choice with God’s grace, providence, foreknowledge and predestination. Beyond this, Molinists disagree about three important issues.

Is Molinism open theism?

Open Theists object to Molinism because they view as implausible the counterfactual power over the past that Molinism requires, and because they believe that there are insufficient grounds for the contingent truth of the counterfactuals of creaturely freedom that Molinists believe God knows via His middle knowledge.

What are counterfactuals in Molinism?

A more controversial aspect of modern Molinism has been the use of possible worlds in determining the truth of counterfactuals. According to possible worlds semantics, a counterfactual is true in the actual world if it is true in the possible (but not actual) world that is most similar to the actual world.

What church denominations are Arminian?

Currently, the two largest Pentecostal denominations in the world, the Assemblies of God and the Pentecostal Church of God denominations, hold officially to Arminian views such as conditional election, or conditional security of the believer for the first.

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